Business Case Studies, Executive Interviews, Carlo Strenger on Midlife Crisis

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Interview with Carlo Strenger on Midlife Crisis
February 2009 - By Dr. Nagendra V Chowdary


Carlo Strenger
Carlo Strenger, Associate Professor at the psychology department of Tel Aviv University, a member of the institute of Existential Psychoanalysis, Zurich and of the Permanent Monitoring Panel on Terrorism of the World Federation of Scientist.

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  • Professor, you have been a psychoanalyst and a philosopher doing research in the area of psychology over many years. What did this research mean to you personally and how do you think it would have impacted organizations?
    Moving into midlife I felt that I needed to renew myself. Even though my career went great, my books were in demand and my practice was packed, I felt the need to develop further. The idea to do more of the same for the rest of my life was difficult to accept.Hence I embarked on a search for new activities, which I finally found in shifting fromexclusive interest in the individual psyche to issues pertaining to society, culture and politics.

  • If you have to rank all your milestones in this journey so far, what would be the three interesting and insightful milestones?
    The firstmilestonewas the realization in my early forties that being successful in what you do may just not be enough; you need to generate new meaning to avoid burnout and a sense of meaninglessness. The second was the realization that my own crisis was but another instance of what is generally called the midlife crisis and that I needed to see this as an opportunity, and not just a problem. The third was the understanding that I needed to enlargemy field of inquiry and study; that I needed to address questions that are larger than the individual.

  • What prompted/triggered/fascinated you to embrace this field of study?
    I had been actively interested in social and political questions for many years. Two events made me feel a strong urge to get more actively involved. One was 9/11, after which I started to feel that the free world is lacking the ideas to justify its way of life, and that defending our lifestyle through security measures is not enough. The other was the breakdown of the Oslo peace process between Israel and the Palestinians. Hence I felt that I needed to put more emphasis on philosophy, which is one of my two academic disciplines, and to connect questions pertaining to the individual to wider issues.

    We need to think deeply through the question how we can protect our democracies and human rights in the face of the many threats democracy experiences nowadays. We mustn’t be pulled by terrorisminto totalitarian measures, and we need to find ways to defend our democracies both physically and through our ideas. I am sure Indian readers, living in the world’s largest democracy, identify with this goal as a matter of principle, and even more so after the despicable Mumbai Attacks.

    Finally we need to think about the large scale issues that are at work in world history nowadays. We need to ask in what kind of society we want to live in. In the midst of the current worldwide financial crisis we need to ask how business can play a more constructive role in society.

  • Congratulations to you (and your co-author, Arie Ruttenberg) for having authored a wonderful piece on midlife crisis (“Existential Necessity of Midlife Change”, HBR, February 2008). What is midlife and what are its unique characteristics?
    The basis of our “Existential Necessity of Midlife Change” is the realization that the increase in life-expectancy is about to make midlife change inevitable for most of us. The human psyche is simply not built to do the same thing for so many years.

    The second insight is that the idea of retirement has become obsolete. It was welcome in the early twentieth century when most people did hard physical work, but becomes a nightmare for most in our time, when an ever growing proportion of people. Retirement has also become obsolete, because most pension systems, public and private can simply no longer meet their obligations because of the increase in life expectancy – a fact that has become more dramatically obvious through the present financial crisis.

    The third insight is that what makes midlife change difficult is the fear of losing the status and position that we’re currently in. We focus on immediate losses, and this makes it difficult to see the long-termgain of initiating change.

    Finally the fourth insight is that the myth of magical transformation propounded by popular psychology inhibits rather than helps midlife change. For most of us midlife change will be evolutionary rather than revolutionary, and hence we need to look for evidence for our strengths rather than give in to fantasies about a total transformation that will fulfill all our unrequited fantasies.

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